Saturday, June 27, 2020

The Unbearable

Yesterday I watched Captain America: The Winter Soldier. I'd seen it around when it was released, and had found it badly directed, and elected to use it as an example in the project I've been working on since the beginning of May. I wanted to make sure I wasn't mixing it up with Civil War, so I rewatched. (I wasn't. It is not a well-directed movie. I kept yelling to Matt about how Michael Bay would frame the car stunts and how anyone else would frame and edit the conversations.) I love Cap more than almost any other Marvel hero brought to the screen. Like me, he barely has it in him to lie, and he represents and defends everything my father raised me to believe America is. 

Last week, Matt and I watched the David Suchet version of Murder on the Orient Express, which we hadn't seen before. It was very late in Suchet's run as Poirot, post-9/11, post-Sopranos (i.e. after TV changed, irrevocably). I gave Matt the whole set of Suchet's Poirot as a quarantine gift, and we've been working our way through it chronologically, but we skipped ahead to Orient Express due to one of my moods. I remembered the solution of the mystery but didn't remember anything leading up to it. 

The foibles and light humor of Poirot earlier in the run have given way to a quiet, introspective Poirot. Suchet plays him, as always, as if he knows him better than anyone ever has. But Poirot is almost incidental to the ensemble at work in Orient Express, and Suchet knows that. He mostly leaves aside the old self-centered Poirot and acts as an immutable part of the landscape instead. 

Until the end. He is furious about the perversion of justice. It betrays everything he has always believed in. He weeps a little. You realize, looking at this man, that what he is forced to accept in this situation may break him. (We do not all break through torture or atrocity; sometimes ideas will break us.) 

After I finished The Winter Soldier, I thought about watching Captain Marvel again. Much as I love Captain America, his powers are a lot less showy than hers, and I kind of wanted to watch a hero do things well beyond the reach of normal humans - things that render guns and fists irrelevant. And, incidentally, I wanted to watch a woman doing them. 

This morning I thought maybe I'd watch the scene where Fury sings "Please, Mr. Postman," in Captain Marvel instead. Not sure why, just a whim. When I entered "captain marvel" into YouTube's search bar, one of the auto-fills was "vs. thanos" and I went, yeah, okay. There was a video that collected all of her scenes in the Avengers movies, so I watched that. It was about four minutes long. She was awesome, of course, but I realized (somewhat stupidly, belatedly) that the nature of her power is the ability to destroy on an enormous scale. Maybe she's powerful enough not to need fists and guns, but what she can do outstrips fists and guns; it doesn't render null the violence inherent in them. 

It's not fun to wake up and look around at the world these days. Injustice has always been this bad, of course. But living through a pandemic is much more depleting than history has ever recorded. 

What occurred to me this morning is how different the world of The Winter Soldier is than the world I live in today. Part of the reason Cap is such a balm to audiences in a post-9/11 world is his idealism, his belief in fixing whatever is wrong and the attendant belief that he can be the man to do that fixing. Yet his solutions are the same old solutions we've been thrusting at the world's problems for centuries: fists and guns. 

The movie repeats that it's a different world now and Steve Rogers is not psychologically equipped for that world. This is a pretty careless interpretation of the past, which was always complicated, but in this limited case the point is solid. Punching Nazis is a different thing than sorting through (un)reliable intelligence from morally dubious sources. But the movie does not offer a new solution, or at least not a nuanced one. Captain Marvel, too, uses the old solution. Awesome as she is, her powers are all violence and destruction, no nuance. 

You cannot shoot the coronavirus. You cannot punch corrupt police departments. 

What Cap is asked to bear across the movies made around him seems unbearable. That's another reason I love him so much. He copes with profound burdens and still wants to carry whatever others can't lift. I don't know what he would try to do in this national moment. I think he'd be central in a public relations campaign to get people to wear masks and stay home (he of all people understands influence and inspiration), but that's incidental to what he's built for: action. Violent action. How he would cope with having to sit still, I don't know. 

Poirot must learn to live with, and in, a world in which arresting people is not the only solution when a murder is committed. When we watched the episode last week, I found him deeply naive, in his resistance to believing that justice is not always found in a courtroom. That's the nature of privilege: the ability to be naive about justice for decades of a life. Truly coming to terms with such naivete can break a man, particularly if that man's profession depends upon this premise. 

In my early thirties I had to reckon with the lie of America with which my father had raised me. This nation is built on broken backs and genocide, and all the fine ideals of its prized documents and the genuine beliefs of the good men who wrote them do not excuse what lies under its foundations. It nearly broke me. Such a process meant unstitching essential seams of my identity. But I did it, because Cormac McCarthy is right, James Baldwin is right, Angela Davis and Ta-Nehisi Coates are right. This place is a nightmare and we have done virtually nothing to wake up from it. We parade over the bones. We wave flags at the breaches. 

Cap is part of that lie. He is the very best of it, I think, embodying what we all want to feel if we could stand to be patriots. 

If anything, I think the two major issues of this year (so far, God help us) demonstrate that we can't throw the same solutions at new problems. 9/11 tried to teach us that: you can't get an aircraft carrier into a foxhole. You can't use guns on a deadly virus, and you can't throw tear gas at ideas. 

Because our heroes continue to operate on old premises, they will continue to fail us. They must learn new ways of being in the world. But they may break, if they try. 

What will we do? How will we survive? What will we be asked to bear for each other? 


Thursday, June 4, 2020

In the Scheme of Things

In the scheme of things, it doesn't matter, but my cactus is dying. 

I could have written this the opposite way: "My cactus is dying. In the scheme of things, it doesn't matter." But I felt the need to write it the first way, so as to make it clear that I know it doesn't broadly matter before I tell you this thing that matters, to me, in a way I can't defend. 

I think I've written before here about how I kill plants, how I have a brown thumb. It's been a joke in my life for a long time, but there are times when it's not funny. I can do lots of other things, so I try to focus on that instead of dwelling on this thing I can't do: keep plants alive. I've kept this cactus alive for two years. I bought it as one of three matching ones, the other colors were pink and red, this one is yellow, and the other two died but this one lived. I repotted it recently and gave it new soil and some liquid food, but one of those elements has made it very sick, sagging and thin and leaking fluid out its top, and I am fixated on it, my poor cactus, to the point where I had an argument with Matt this week because we misunderstood each other about the roses I needed to prune back, and I couldn't bring myself to prune them back because I didn't want to kill them like I'm killing my cactus, and Matt didn't understand where this was coming from at all and why I didn't just prune the roses like I said I would, and he tried to do it himself and that made me even more upset and I couldn't explain why. 

Keeping a plant alive for two years is nothing in the scheme of things. It is a record-breaker for me. I can't touch my cactus, because it is full of tiny prickles; I can't do anything but look at it lovingly, not like a pet you can bring into your lap. But it is the only nonhuman living thing I am not paid to give love to. It is the only thing in my life I have nurtured that belongs to me (the roses are the landlord's). And it's really sick. And it's my fault. And I cannot stop feeling anguish about this. 

It's stupid. It's just a cactus. I can buy another one for $3.99 at Lowe's. It has not grown significantly in the time I've had it. But it has not died in that time, and it is dying now, and that matters to me. 



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This week I wrote a roundup of books by Black authors that I enjoy and recommend. Not all of them are directly applicable to the current situation, which was on purpose. Reading underrepresented voices is an end in itself, and it can be a diversion even as it's innately looped in to what's happening. I also edited a review of a book by a poet and felon, Felon, by Reginald Dwayne Betts, and put it up at Barrelhouse. These things I can do, even if I can't do much else. 

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Jami Attenberg's yearly 1000 Words of Summer event is going on right now and I'm using it as an opportunity to start the next project. I got a little sidetracked yesterday by a frightening episode of heat exhaustion, but I've well and truly begun the work, and I feel good about how it's shaping up. For community and for accountability, I'm posting about it on Twitter once a day - and I forwent posting about it on Tuesday, for the ill-fated "blackout" - but then today I read a well-reasoned thread from people of color about it being insensitive to post about it at all. That made me feel guilty, but also a little annoyed. They suggested we move those updates to a private community/writing group, and I don't have one; my writing group is Twitter, for better or worse. 

In the same hour I read a comment on Facebook in a private group by a white woman feeling as if she's done enough activism (she gave examples), and doesn't deserve criticism for not speaking out in every single platform she has, even apolitical ones. 

I really do not know how to hold both of these views in the same hand. I'm trying to make my feeds mostly about other voices and issues and lives, and a little bit about me, but maybe that is wrong, too? Do my feeds reflect my life? Does my life always or mostly need to be about me? Does the balance I've attempted to strike look as ugly as that white woman's defensiveness, or are we all looking at each other cockeyed anyway, and no one can possibly do it right all the time? Do I reckon with myself, my past/future self, or with what others are doing/not doing? What is my example, my standard? Should it be at-least-I'm-not, or should it be I-could-never-be-but-I'll-try? 

This blog post is about me because this is my blog, not a shared space like a social media feed or a book club or a coffee shop. Or...is the entire internet a shared space? No, that's too far. This is my blog. 

I'm trying to explore and question, not defend. White defensiveness has no utility at all. 

I don't know. 

--

There's something else happening in my life right now that has to be secret for now but is causing me heavy stress. It may come to nothing. We'll see. 

--

At the barn, there's a horse named Mia whom I didn't like at all when I first started working there. She was wary and impenetrable, hard to catch in her stall and evidently uninterested in whether I lived or died. It's exasperating to work with horses like this, because you feel bad asking them to obey you when they clearly do not enjoy even being near you. 

Over time, she started to be nicer to be around. I finally realized she wasn't a jerk, she was just slow to trust, and she had no reason to trust me when she met me. If she were a human she'd be "hard to know." So I hung back until she was ready to know me, and treated her like a co-worker instead of pressing her for affection and obedience. When I hand-walked her I let her walk to the left instead of the right, because she clearly preferred that, even though it isn't how you're supposed to walk horses. Now she's recovered from an injury and is being ridden, which means I tack her up and down instead of just walking her. I've found out that she loves having her face brushed. She stretches out her neck and closes her eyes, and if I stand in front of her she nuzzles my chest and rests her chin on the edge of my sports bra while I brush and brush. 

Since we figured this out, she trusts me more than ever; she now whinnies and trots over to me when I come to her stall, as if I'm her friend instead of her keeper. She gives me all kinds of affection I don't get from the other, more skittish horses. She obeys me readily, which means it doesn't feel so bad giving her commands. We're developing a deeper and more loving relationship because I was patient and listened to her. I judged too quickly, but when I figured out she was just slow to trust, I gave her every reason to trust me instead of insisting that she do so right off. 

Yesterday I had to put a yucky-smelling salve on her nose. Three months ago she would have wriggled and jerked and made it impossible to do this, but I talked to her and petted her and she stood still and let me. I took the time, and was rewarded with trust and more love than I know what to do with. She's a wonderful horse. I never would have known that if I'd stuck with my first judgment. 

I hope I can write about Mia someday as a metaphor, but I don't quite know what my experience with her means yet. For now I just wanted to share it as a story. Working with her is some of the nicest time I spend at the barn, when she used to be a horse I dreaded a little. 

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I just moved my cactus into the sun. Light will help it, right? Maybe it's leaking because it's purging something bad that came in through its roots. I hope, if that's the case, it gets better. I do not want it to die.